"It means a lot to us to have so many people come out and share this." … It tells our creation story," said Shelley Buck, president of the Prairie Island Indian Community, speaking through a bullhorn. City and tribal officials joined together last Tuesday for a guided walk up the bluff in keeping with the plan's four guiding principles: heal, sustain, educate and honor. But since the late 1950s, the most notable aspect of the bluff has been the broad rock face overlooking town, which proved irresistible to high school seniors who tagged it with their graduating class and other graffiti artists who turned it into a communal bulletin board.Īfter years of study and debate, the City Council voted recently to enforce its citywide ban on graffiti and move forward with a master plan that calls for $6.7 million in improvements. In 1910, the city took over the land to save what was left and convert it to a park. Long before white settlers hacked away part of the hill for its limestone, the Mdewakanton Dakota revered it as a holy place, a lookout, campground and burial ground. – The sign behind Art Owen said Barn Bluff, but the spiritual leader from the Prairie Island Indian Community told more than 75 people gathered around him last week that he was there to talk about He Mni Can, the Mdewakanton Dakota name for what's left of a massive promontory cradled between a bend of the Mississippi River and this city of more than 16,000.
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